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Introspection: The ethical character of Chinese humanistic energy
Author: Guo Qiyong (famous president and author of Zengzi Research Institute, Jiaxiang County, Shandong Province)
Source: Author Author Authorized Confucian Network, Original “Exploration and Contest” Issue 4, 2020
Time: Confucius was in the 2570th year of Gengzi, April 18th, Guiwei
href=”https://twbabydating99.com/”>Caising marketJune 9, 2020
The new coronavirus epidemic has been in full swing. Regarding China, there are fewer new cases in foreign countries today. The important thing is to focus on the advancement, but we must still be highly alert. It is not difficult for China to control the epidemic to the level of 80,000 cases in two months, but this is the result of the efforts of the whole country and consuming a large amount of manpower, financial and material resources. The COVID-19 epidemic has not yet ended in China, and the post-COVID era has continued. The virus is alive and the boundary is dispersed. Where are our responsibilities, obligations and obligations and boundaries? What are the needs of summarizing, checking and contemplating?
Baobao.com Experience “In the morality of self-reflection” in the Chinese humanistic spirit
In the severe periods of fighting the epidemic and other related to human destiny, we are increasingly seeing the mental energy of Chinese humanistic spirit. Traditional civilization, especially the “introduction” morality in the Chinese humanistic spirit, has in-depth inspiration for us to restrain ourselves, follow the rules, fight the epidemic, and reflect on the whole.
Confucianism is one of the representatives of Chinese humanistic energy. A main aspect of Confucianism is to emphasize that people should regularly check themselves and strengthen their own body and mind. This has a strong influence on the spiritual and tumultuous people themselves. Everyone has various energy problems and needs to be adapted and guided. In Confucianism, various cultivation methods such as tranquility, benevolence, behavior, and respect can be applied and transformed, which will greatly influence the energy cultivation of human beings.
Traditional Confucianism advocated the cultivation of oneself and the prosperity of the family, and then he managed the country and pacified the whole country. The purpose of various societies production is to the well-being of human society and to make people’s careers better. The ultimate goal of human activities such as national management, social production, and scientific and technological progress is to seek human cooperation.In happiness, the positive influence of Confucianism on the quality of national managers, social producers and scientific and technological workers is prominent. Only under the guidance of correct value can society progress. Confucianism can provide rich resources for the right value of the tree. Like Confucius’ most important concept, “benevolence”, people should be compassionate, charitable, and love, and should have realistic concerns and love for people and things. Taking scientific technology as an example, if every skilled practitioner has a versatile attitude, then technology itself is not the goal, but a skill that humans can borrow for long-term happiness. This kind of technology serves humans, rather than letting it be natural, or even harming people. href=”https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy%e8%ae%8a%e6%88%90%e6%88%91%e7%9a%84%e8%80%81%e5%85%ac/”>Caiting prices your own.
Introspection is the main component of Confucian cultivation theory and practice, but as long as you have a self-controlled grasp of the energy of Chinese civilization, you can deeply understand the self-reflection morality of Chinese civilization. Teacher Fei Xiaotong said: “Each person has its own beauty, beautiful beauty, beautiful beauty and common beauty, and the whole country is the same.” He believes that modern people should have a self-awareness of all the history of Chinese civilization, and should maintain a awake understanding, have self-knowledge, self-belief, and have the ability to transform civilization and the position of independence chosen by civilization. Over the past hundred years, there have been many criticisms of Confucianism, emotional, pure or straight. We must discuss the 21st century China and Chinese civilization and social development problems, and we must not clarify the misunderstandings and problems of Confucianism, we must not have a coded understanding of Confucianism, and we must not borrow and develop resources for Confucian civilization. In this way, we need to make equal spiritual communication and mental dialogue with modern saints and wise people.
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Teacher Zhang Dainian published an article and a lecture on the occasion, pointing out: “People always say that there are bad roots in the nationality. If this is true, can they also have good roots? Assuming that the Chinese people have bad roots, the Chinese people have no qualifications in the living world. This is equivalent to denying the value of the existence of the Chinese people. A Chinese people who have lasted for more than 5,000 years must have one in history. href=”https://sites.google.com/view/sugardaddy-story-share”>Integrate the conditionsThe basic energy that leads to the guidance and influence is the ideological foundation and internal motivation for the continuous development of this ethnic group. “Tomorrow we will be in a more important era of civilized transportation, so we must adhere to humanistic self-reflection and deeply develop civilized dialogue. Chinese civilization takes “humanity” as the center, digests and accepts different religions and civilizations. If we do not have the self-consciousness of civilization and do not know our own civilization, how can we conduct civilized dialogue? First of all, we must respect our own traditional civilization and then respect other civilization traditions. This will not benefit the creative transformation of our own civilization and the mutual understanding and dialogue between civilizations of all ethnic groups in the world.
Reflection on the relationship between people and nature
Chinese humanistic energy allows us to constantly reflect on the relationship between people and nature in the living world. The Confucian CP (character matching) led the discussion of fans. It is the study of life, and its essence is the principle of being a human being, and it implements these principles into daily life. Confucianism is learning for oneself, not for others. In other words, the important thing for Confucians to cultivate is to rely on their own perception and stand up, and then to develop themselves, and finally realize their own value. Confucianism Civilization emphasizes personality cultivation methods such as self-reflection and self-righteousness. Over the past thousand years, it has been proven to be a useless method for personal cultivation, thinking and enlightenment. The Chinese humanistic spirit, such a self-reflective morality, not only allows individual cultivation to be improved, but also allows humans to cooperate in constantly reflect on the relationship between people and nature.
The serious zoonotic diseases in human history, such as cattle disease, foot-and-mouth disease, monkey smallpox, as well as SARS, avian influenza, Ebola virus, etc., are mostly considered to be from animals. The dissipation of these epidemics is also closely related to environmental damage, global heat, and the distance between people and animals is too close. Human development, involvement, possession, and destroy nature without restraint, which has caused disasters and difficulties. This is not a benign “civilized development”. New forces, new information and new technologies in the second industrial reactionThe rise of the Chinese military has doubled the application of resources divergence. The consequences of high-tech are: ground plates and water resources are purified, causing seawater crisis, biological diversity is destroyed, and the ecological environment is maligned, which is closely related to human diseases. If people fail to protect the ecological environment, they will bring unexpected disasters – infection. The practice of only considering the enjoyment of itself and the present, ignoring the benefits of descendants, ignoring the protection of the natural environment, and ignoring the balanced development of all aspects is an incorrect development view, and has been questioned by the people of all countries around the world. Insight and greed bring horrible consequences. Ecology is evil, and the earth’s balls are filled with bitter sighs. Human beings should treat our companions well and save our cooperative home.
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First of all, the Chinese civilization’s energy inspection morality not only reflects on personal cultivation, but also reflects on the relationship between people and Liuhe and natural. This